tag:blogger.com,1999:blog-3106334422103748682024-02-20T15:49:23.883-05:00Frum Heretic<strike>Ramblings from a Somewhat Marginally Orthopraxic Skept-a-Yid.</strike><br>
<strike>Um, Neither Frum Nor a Heretic</strike><br>
Don't Label Me...Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.comBlogger173125tag:blogger.com,1999:blog-310633442210374868.post-86499677553807933562016-08-15T00:25:00.000-04:002016-08-15T00:25:53.552-04:00The Futility of Polemics(Note: although I am no longer actively blogging, I have some old pieces from a few years back and decided to post them for posterity rather than having them continue to gather magnetic dust on the old hard drive.)<br />
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Way back when (sigh), I spent considerable time in New York City and would frequently encounter a Jew for Jesus trying to hand me a tract that explained why Jesus was the fulfillment of the Jewish Messiah. I'd usually take it, and after a quick read would add it to my collection of missionary materials. Sometimes I'd ask for extra copies, which would promptly be discarded (make them throw away their hard-earned money, Viva La Revolution!) After a while I decided that I'd respond by handing him (there didn't seem to be any female Js for J "working the streets") a tract of my own. A taste of their own medicine, as it were. Using such missionary refutation books as <a href="http://www.amazon.com/gp/product/0960475419?ie=UTF8&tag=frumhere-20&linkCode=as2&camp=1789&creative=9325&creativeASIN=0960475419">You Take Jesus, I'll Take God</a> and <a href="http://www.amazon.com/gp/product/0870688863?ie=UTF8&tag=frumhere-20&linkCode=as2&camp=1789&creative=9325&creativeASIN=0870688863">The Jew and the Christian Missionary</a>, I put together a handy-dandy foldout guide with some of the top "proof-texts" used by missionary groups and the standard Jewish response. It started off:<br />
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<b>IS IT POSSIBLE??</b><br />
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<b>CAN JESUS REALLY BE THE FULFILLMENT OF THE JEWISH MESSIAH??</b><br />
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In the spirit of Caleb responding to the 10 Spies by subterfuge (remember, he initially got the attention of the meraglim sympathizers by pretending to be one of them), I figured that this would be a good way to get the attention of the apostate. Let him think that I'm sympathetic to the cause, then WHAMMO. Hit him with irrefutable proofs that clearly demonstrate his Weltanschauung to be nothing but a sham. Of course, he'd quickly come over from the Dark Side after he saw the errors of his ways, although I'd probably have to steer him to an Aish outreach center. Look out Moishe Rosen!<br />
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Hmmm, was I not subtle enough? After only a quick glance at the pamphlet, the potential kiruv victim would refuse to take it or to discuss it any further. It was obvious that these folks weren't equipped to deal with someone that knew their tricks and they certainly didn't have the intellectual wherewithal to look at the arguments objectively. After all, they were emotionally brainwashed by their cult and nothing short of a kidnapping/deprogramming session would change their erroneous beliefs.<br />
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Ah, the naiveté of youth.<br />
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I now see that Jews for J and OrthoFundies are - if not cut from the same cloth - woven on the same loom. For each group attempts to selectively muster proof texts to legitimate their position. And each insists that theirs is the only possible interpretation.<br />
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Let me state unequivocally that I do not believe that the Jewish and Christian interpretations are equivalent <b>based on what seems to be the intentions of "Old Testament" scriptural authors.</b> It seems absurd to me that - for example - the author of the Shema was referring to a trinity (for those unacquainted with this claim, basically it hinges on the three times that God is mentioned in the verse.) This seems apparent when looking at not only the verse itself, but more importantly the absolute monotheistic (or, more frequently, monolatrist) imperative that is clearly stated throughout the Torah, not to mention the historically late development of the trinity as doctrine at the First Council of Nicaea. And even if one attempts to dilute the monotheistic message of early Israelite culture by pointing to Yahwist, Baal and other cults having existed alongside each other, it seems a ludicrous stretch to suggest that the YHVH / Eloheinu / YHVH of Shema is some sort of tripartate creed that corresponds to Father / Son / Holy Spirit. <br />
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Nevertheless, fundamentalist Christians have a paradigm in understanding the "Old" Testament in which every opportunity is taken with viewing a passage as presaging the "New" Testament. To a believing Christian, the "pascal lamb's blood on the lintel" story of the first Passover is much more than an account of God saving the Jewish people from the hands of the Egyptians and leading them to freedom. It makes perfect logical sense that it is a message of the coming messiah whose blood (as sacrificial lamb) will redeem his followers. To a believing Jew, of course, that this story has anything to do with Jesus is simply outlandish.<br />
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It is critical to keep in mind that one cannot simple refute a Christian interpretation by claiming - for example - that Rashi, Rambam, Ramban, etc., provide us with the <b>absolute</b> and <b>most accurate</b> interpretation of scripture. First, because the Rishonim (who represent the golden-age of exegesis) often disagree vehemently with each other (Ramban is particularly vocal about what he views as incorrect interpretations by other parshanim, especially Ibn Ezra). It is patently obvious that <u>there is no single tradition as to what many passages mean</u>. Often they elucidate passages based on their own grammatical analysis, or fit their interpretation into a highly individual, unified approach to scriptural doctrine. Second, it is sometimes the case that what was written was done so as a disputational response to negate Christian claims. See, for example, Rashi on the "Let <b>us</b> make man" passage of Genesis 1:26, which is a clearly a response to the interpretation of the "minim" (read "Christians".) This is a technique that has antecedents dating back to Chazal, for we see many Talmudic passages that discuss polemics or arguments against rival sects such as the Sadducees and Boethusians (one notable example is the interpretation of "macharat haShabbat", the morrow of the Sabbath, relating to when the counting of the Omer begins.)<br />
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Equally critical, the earliest "mainstream" rabbinic commentaries (mishnayot/braitot/early midrashim/etc) that elucidate scripture were composed more than a millenium after the traditional dating of the Torah and more than 700 years after typical scholarly dates. Nor are these early writings comprehensive in scope vis a vis Biblical exegesis. So we must often look at the very earliest interpretations and non-canonical writings, even prior to those found in the Talmud: the Dead Sea Scrolls, apocryphal texts, pseudoepigraphia, etc. And this often presents quite a different picture than the gospel according to ArtScroll.<br />
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A few quick examples. (Please note that many books have been written on the interpretations of these passages and I am not trying to over-simplify the claims and counter-claims.)<br />
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<b>Example 1</b>. Isaiah 53 - The suffering servant<br />
<i>Christian interpretation:</i> refers to Jesus<br />
<i>Standard Jewish response:</i> Not a messianic prophecy; refers to the Jewish people<br />
<i>The dirty little secret:</i> Some commentators, such as Jonathan Ben Uziel's midrashic commentary, do believe that it is a messianic prophecy. <br />
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<b>Example 2</b>. Genesis 49:10 - Until Shiloh comes<br />
<i>Christian interpretation:</i> refers to Jesus<br />
<i>Standard Jewish response:</i> Not a messianic prophecy; the right of leadership remains with the tribe of Judah. (Jews for Judaism even makes the silly claim that "Jacob’s prophecy is still being fulfilled" because since the Babylonian invasion, "many of the Jewish leaders were from the tribe of Judah.")<br />
<i>The dirty little secret:</i> Oops, they forgot their Rashi who explicitly states that the passage refers to "King Messiah, to whom the kingdom belongs"; and Rashi even states that this is how Onkelos renders it: "until the Messiah comes, to whom the kingdom belongs". <br />
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<b>Example 3</b>. Psalm 22:16 - They pierced my hands and feet.<br />
<i>Christian interpretation:</i> refers to Jesus. Jewish translation doesn't make sense.<br /><i>Standard Jewish response:</i> Not a messianic prophecy; mis-translation of "like a lion" for "pierced", thus should be "like a lion at my hands and feet".<br /><i>The dirty little secret:</i> "Pierced" is how the Septuagint has it. Furthermore, a scroll from the same era as the Dead Sea Scrolls - 5/6HevPsalms reads, "They have pierced my hands
and my feet", thus lending support to the later Greek translation. The difference is just a tiny line that distinguishes a "vav" and a "yud". This scroll is 1000 years older than our earliest Masoretic text (of course, the Standard Jewish Response is that the Masoretic text represents the true text of the Torah.)<br />
Anti-missionary groups have, of course, counters for all of the "dirty little secrets" as do missionaries have rebuttals to those counter claims. For example, emphasizing the idea that Ben Uziel's targum is midrash, not theology. But the point here is simply that accepted Jewish sources are often glossed over or ignored completely when they don't jive with the kiruv message.<br />
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Similarly, there are numerous other "inconvenient" ideas found in Judaism that are ignored when confronting missionaries, including the notion that the death of the righteous can serve as atonement for the nation; that the messiah Ben Joseph will die before completing his mission only to be fulfilled with the coming of messiah Ben David; or that large numbers of fervently Orthodox Jews today believe that their dead rebbi is the messiah and will one day come back to complete his mission.<br />
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Ultimately, the Christian methodology of interpreting Old Testament verses according to their own world view of religion and history cannot be glibly dismissed as the pure nonsense that anti-missionary groups claim it to be unless one is willing to admit that certain Jewish viewpoints are likewise ludicrous.<br />
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Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com0tag:blogger.com,1999:blog-310633442210374868.post-32827054280723432342015-09-20T12:34:00.002-04:002015-09-20T12:34:49.446-04:00Rosh Hashanah - A Day of Great Mirth!(Note: although I am no longer actively blogging, I have some old pieces from a few years back and decided to post them for posterity rather than having them continue to gather magnetic dust on the old hard drive.)<br />
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The fact that the Torah never refers to Rosh Hashanah as a day of judgment is fodder for much rabbinic interpretation. The two occurrences of the holiday in the Torah (Leviticus 23 and Numbers 29) state only that it is a holy day on which one refrains from work and on which there is the blowing of the shofar and the offering of various sacrifices. Neither source says anything about a "New Year", and certainly not a "Yom HaDin", a day of judgment. The former is asserted in the first Mishna (and associated gemara) of Tractate Rosh Hashanah and the latter in the second:<br />
<blockquote>
At four seasons [divine] judgment is passed on the world: at Passover in respect of produce; at Shavuot in respect of fruit; at New Year all creatures pass before him [God] like children of Maron, as it says, 'He that fashions the heart of them all, that considers all their doings'; and on Succot judgment is passed in respect of rain.</blockquote>
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Nechemiah 8 gives us an interesting historical perspective; on the first day of the seventh month (i.e., Rosh Hashanah) Ezra reads and explains the "Law" before the congregation. The people weep, but then Ezra tells them "Go your way, eat the fat, and drink the sweet, and send portions unto him for whom nothing is prepared; for this day is holy unto our Lord; neither be ye grieved; for the joy of the LORD is your strength." And the people did so and made "great mirth"! Great mirth, on a day of judgment??<br />
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So what do other canonical and non-canonical books tell us regarding
Rosh Hashanah - the Prophets, the Writings, apocryphal and
pseudoepigraphical sources, the Dead Sea scrolls?<br />
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<b>Nothing. </b><br />
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Nothing more is mentioned in any Biblical or extra-Biblical source. Was there some sort of great conspiracy to conceal the true nature of Rosh Hashanah?<br />
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What about the great Jewish historians Philo (20 BCE - 50 CE) or Josephus (37 CE – c. 100)? One would not expect them to be part of such a conspiracy. And both of them lived during the time of the Second Temple and were witness to all of the rituals of the holidays. Let's hear what they have to say.<br />
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Philo <a href="http://www.earlyjewishwritings.com/text/philo/book28.html">states</a>:<br />
<blockquote>
Immediately after comes the festival of the sacred moon; in which it is the custom to play the trumpet in the temple at the same moment that the sacrifices are offered. From which practice this is called the true feast of trumpets, and there are two reasons for it, one peculiar to the nation, and the other common to all mankind. Peculiar to the nation, as being a commemoration of that most marvelous, wonderful, and miraculous event that took place when the holy oracles of the law were given; for then the voice of a trumpet sounded from heaven, which it is natural to suppose reached to the very extremities of the universe, so that so wondrous a sound attracted all who were present, making them consider, as it is probable, that such mighty events were signs betokening some great things to be accomplished. And what more great or more beneficial thing could come to men than laws affecting the whole race? And what was common to all mankind was this: the trumpet is the instrument of war, sounding both when commanding the charge and the retreat. There is also another kind of war, ordained of God, when nature is at variance with itself, its different parts attacking one another. And by both these kinds of war the things on earth are injured. They are injured by the enemies, by the cutting down of trees, and by conflagrations; and also by natural injuries, such as droughts, heavy rains, lightning from heaven, snow and cold; the usual harmony of the seasons of the year being transformed into a want of all concord. On this account it is that the law has given this festival the name of a warlike instrument, in order to show the proper gratitude to God as the giver of peace, who has abolished all seditions in cities, and in all parts of the universe, and has produced plenty and prosperity, not allowing a single spark that could tend to the destruction of the crops to be kindled into flame. </blockquote>
According to Philo's understanding, Rosh Hashanah - as suggested by the shofar blasts - reflects 1) the giving of the Torah on Sinai to the Jews and 2) gratitude of all nations on earth to the giver of peace and prosperity.<br />
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How about <a href="http://www.sacred-texts.com/jud/josephus/ant-3.htm">Josephus</a>?<br />
<blockquote>
But on the seventh month, which the Macedonians call Hyperberetaeus, they make an addition to those [Sabbath sacrifices] already mentioned, and sacrifice a bull, a ram, and seven lambs, and a kid of the goats, for sins.</blockquote>
That's all you have to say about it, Joseph Ben Matisyahu??<br />
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Traditionalists believe that the Torah was written ca. 1200 BCE and academics somewhere in the 6th century BCE (or later; although even secular scholars do not preclude earlier sources for these traditions.) The Mishna reflects primarily post-destruction discussions and was finally redacted circa 200 CE. And only the Mishna - a relatively late source - equates Rosh Hashanah with a day of judgment. That's a gap up to 1000 years in which this central holiday of the Jewish calendar is never associated with judgment. How can this be? Why, on a day in which God supposedly determines the fate of every human being, would not this idea be emphasized and clarified?<br />
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The problem is further compounded by the fact that Yom Kippur, a holiday clearly stated by its very name as a day of atonement comes <b>after</b> Rosh Hashanah. Indeed, commentators have resorted to some very novel (and often convoluted) ideas to explain why there judgment comes <b>before</b> atonement.<br />
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So, yes, it does looks like what we have here is a <b>conspiracy</b> to conceal the true nature of this holiday! And that's exactly what Rabbi Yonatan Eybeschutz suggests in a quite forced (some would say silly) rationalization: that since gentiles believe in the Torah, explicitly stating that Rosh Hashanah is a day of judgment would cause them to repent more than the Jews, and this would result in a great accusation against the Jewish nation in heaven!<br />
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A modern teacher of the classical parshanim, Menachem Leibtag <a href="http://www.tanach.org/special/rosh.txt">attempts</a> to come to the rescue. Rosh Hashanah as a day of judgment can be derived from its description as Yom Teruah, a day of the shofar blast. In brief, the short oscillating sound of the teruah represented an imminent call to war (as opposed to the long blast of a tekiah signaling "all clear"). Thus the teruah of Rosh Hashanah creates "an atmosphere that simulates the tension and fear of war". Unfortunately, Rabbi Leibtag's explanation falls short of the mark - he is more making the case that the sound of the teruah is a preparatory warning - a call to teshuvah - for the upcoming holiday of Yom Kippur than a signal indicating the day of judgment has arrived.<br />
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So there is no escaping the fact that Rosh Hashanah has nothing to do with din. It appears that historically the New Year celebration was one of great joy and celebration (go argue with Ezra!) and that with time it transformed into a much more somber day (no sleeping on the day of judgment!), probably because rabbinic authorities felt that the explicitly solemn occasion of Yom Kippur required greater preparation. <br />
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<br />Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com0tag:blogger.com,1999:blog-310633442210374868.post-85345646114331908782012-03-11T18:35:00.002-04:002012-03-11T18:43:50.231-04:00Jewish Prayer for Dummies<span style="font-style:italic;">Quick synopsis of the Amidah.</span><br /><ul><li>Praise the Lord. He's holy and we Jews are holy. (1-3)</li></ul><ul><li>Please grant us wisdom, health, and wealth. (4, 8, 9)</li></ul><ul><li>Please let us serve you better so that you will forgive us and we can be redeemed. (5, 6, 7)</li></ul><ul><li>We really, really want to live under a theocracy. And while you're at it, please destroy all those sinners. (10, 11, 12, 13, 14, 15)</li></ul><ul><li>Please accept these prayers. (16)</li></ul><ul><li>By the way, we really do want to sacrifice animals to you once again. (17)</li></ul><ul><li>Thanks for listening. (18)</li></ul><ul><li>Please give us Jews peace and blessings. (19)</li></ul>Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com5tag:blogger.com,1999:blog-310633442210374868.post-25867085845191636592010-12-13T15:02:00.002-05:002010-12-13T15:18:04.853-05:00The Jew and the OtherIt's been a long time since I was so offended by a blog post, but <a href="http://torahmusings.com/2010/11/blood-donations-according-to-halacha.html">this somewhat recent Torah Musings discussion</a> on blood transfusions really got to me.<br /><br />Some may find this topic no different from, for example, the claim (popularized by the Baal HaTanya and pretty much accepted in all chassidic circles) that non-Jews possess only an animal soul, with Jews being the sole possessors of a Godly soul. Or the idea (also mentioned in the article) that a non-Jew in danger on Shabbat is saved only for the sake of <span style="font-style: italic;">darchei shalom</span>, preserving the ways of peace. Such concepts need to be seen as having largely developed within a context of historical persecution by gentiles. In that respect, they are perfectly understandable - albeit outdated - beliefs.<br /><br />What differs about this post is that it is largely talking about contemporary halachic authorities. I'm imagining a theoretical round table discussion in which various rabbinic "sages" are arguing the question whether Jews can donate blood to non-Jews, mustering various halachic precedent both pro and con. <u>And totally missing the point that even posing the question suggests some lack of basic humanity. </u><br /><br />After a self-congratulatory intro in which Jews are claimed to be a merciful, bashful and kind people, then touting the great generosity vis a vis charity and Israel's assistance in post-earthquake Haiti, Rabbi Lebowitz states that "Recently, some have questioned the halachic propriety of Jews donating blood in America." He then states what is to be his summary, viz. that "giving blood, while not always obligatory is at a minimum, permissible, and more likely a very great mitzvah."<br /><br />(As an interesting aside, Lebowitz states that "the Torah [not only] values the good Samaritan who goes out of his way to save a life". He is apparently oblivious to the fact that "good Samaritan" is a phrase that originated in the New Testament (Luke 10) in a parable that derides the bad behavior of a Pharasaic priest and Levite towards a beaten robbery victim.)<br /><br />First we have Rav Moshe Feinstein who - as with saving a non-Jewish life on Shabbos - states that donating blood to gentiles is necessary to avoid severe anti-semitism.<br /><br />Then we have a discussion regarding the general permissibility of donating due to possible prohibitions of wounding oneself. This is largely irrelevant regarding the distinction between Jew and non-Jew vis a vis donating blood.<br /><br />The second issue revolves around a prohibition to give “free gifts” to gentiles. But this isn't a problem for a number of reasons. One is donating to a blood bank and not to a specific gentile. Or that (contrary to the Shulchan Aruch) according to "many great poskim" today's gentiles are not idolators. The bottom line is that there is an assumption of a reciprocal relationship in which Jews will be able to receive blood when needed.<br /><br />The third issue is that most recipients of blood will be gentiles. But because there are many Jews who may ultimately receive blood we can ignore the majority since it is a matter of life and death (for the Jew). Rabbi Michael Broyde states that there is no mechanism to designate which blood goes where and so Jews should shoulder their fair share of the donations.<br /><br />Rabbi Menashe Klein has some particularly offensive objections (Jewish blood "crying out" from gentile veins) but I don't want to dwell on such lunacy.<br /><br />The ultimate conclusion is that donating blood is a kiddush Hashem and refusing to donate has a great potential for chillul Hashem. Also, Orthodox blood drives now have the status of minhag Yisrael and we cannot depart from such a long-standing custom. But at no time is there any suggestion in the article that donating blood - regardless of the recipient - is simply the right thing to do. But, of course, such an assertion would be problematic as it implies that the halachic system is insufficient in framing all ethical and moral considerations.<br /><br />Rabbi Yechiel Yaakov Weinberg (the Seridei Eish) suggested that Jews themselves shoulder at least some of the blame for anti-semitism because of their attitude towards the non-Jewish world and the discriminatory laws against gentiles described in the Talmud (and codified in later halachic works.) The Lebowitz article continues this long tradition, the "minhag Yisrael" of "us versus them", the Jew and the Other.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com10tag:blogger.com,1999:blog-310633442210374868.post-70259406290443544272010-11-21T19:27:00.005-05:002010-11-21T23:28:43.703-05:00Jacob's Sophie's ChoiceI've always found it puzzling why Jacob divided his camp into two parts so that "If Esau come to the one camp, and smite it, then the camp which is left shall escape." (Gen 32:8-9). This never made sense to me, since when the meeting with Esav is about to transpire, Jacob abandons this strategy. One commentator presumed that the division involved only his servants and property, and not his family. Of course, this creates its own problem, as it suggests that Jacob's primary concern was with preserving his wealth over the safety of his family.<br /><br />So what is the new strategy? Jacob ranks his wives and children in order of his regard for them! Bilhah and Zilpah with their four sons are most at risk as they go to the front lines, then Leah with her six sons and daughter, and finally Rachel with Joseph (Gen. 33:2) at the rear. We are mostly not privy to the inner psychological world of biblical characters so we are free to assume that Jacob did this with much anguish, and possibly lived afterward with some guilt (probably not too much since everything eventually worked out well.) But just imagine your family having to face a presumed murderous enemy and your father puts you in the front of the line - not because you are the most capable of protecting the family, but because he loves you less than some of your siblings! That was how three of Jacob's wives and eleven (Dinah went in front of Joseph) of his children must have felt.<br /><br />In general, the author(s) of the Genesis stories generally chose to leave the stories fraught with ambiguity, a style that allows for great embellishment and interpretation by later commentators. Unfortunately, this has often resulted in overly simplistic characterizations of both the villains and the heroes. Esav is looked at as intrinsically evil from birth (indeed even prenatally!), and he ultimately becomes the archetype for all of the historical evil perpetuated against the Jews. On the other hand, Jacob - and most of the "Jewish" heroes (forefathers/foremothers/tribal heads) - are often depicted as perfectly righteous beings on par (or even above) the level of angels. In both cases, apologetics - often as aggadic/midrashic glosses - serve to minimize either the positive qualities of the former (Esav's only redeeming quality - honoring his father - is often mitigated by claims that it was motivated by purely ulterior goals) or to suggest, for the latter, that what seem to be very blatant human flaws are in actuality deeds done for the sake of heaven, and at worst relatively minor mistakes that are judged more severely because of the greatness of the personalities involved. A recent example that comes to mind is Reuven sleeping with Jacob's concubine, Bilhah, which is reinterpreted as an "as if". That is, interfering with Jacob's sleeping arrangements after numero uno wife Rachel died was done to preserve his mother Leah's honor, but is treated by the Torah "as if" he slept with Bilhah. <b>The earliest commentary on this story, however - <a href="http://www.pseudepigrapha.com/jubilees/33.htm">Jubilees 33</a> - understood Reuben's misdeed literally</b>.<br /><br />It seems obvious that Jacob did not learn from the mistakes of his father, Isaac, who preferred Esav the hunter to Jacob the simple. (And it is not unreasonable to presume other family dysfunction in a family headed by a man who was almost sacrificed by his father. There is certainly no indication that he and Abraham had any kind of personal relationship after this event.)<br /><br />Jacob repeats the mistake by showing preference to one son, Joseph, the first born of the woman he truly loved. (As an aside, note that the Torah suggests that Jacob was initially attracted to Rachel for a very understandable yet superficial reason - basically she was pretty hot!) We are all well aware of the tragic results of this preferential behavior, regardless of the "after-the-fact necessity" for the progression of Jewish history - or at least the mythos that surround it.<br /><br />Jacob is like the woman who - abused as a child - ends up with an abusive spouse. Both are victims of a traumatic upbringing and caught up in a self-destructive cycle. Jacob doesn't seem to learn this lesson even at the end of his life when he gives preference to the younger child of Joseph.<br /><br />The Choir Apologia may be singing fortissimo by now, but I find the Torah infinitely more meaningful when the heroes are viewed as having the same strengths and flaws as "ordinary" human beings. And doesn't moral ambiguity make for far more interesting analyses and lively discussions?Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com5tag:blogger.com,1999:blog-310633442210374868.post-90137776590542989452010-11-08T00:22:00.002-05:002010-11-08T00:29:33.575-05:00What's Not Bothering Rashi?Did Abraham or Isaac "name" Beersheva?<br /><br />Genesis 21: 29-31. <blockquote>And Avimelech said to Abraham, "What are these seven ewe lambs, which you have placed by themselves?" And he said, "For these seven ewe lambs you shall take from my hand, in order that it be to me for a witness that I dug this well." <b>Therefore</b>, he named that place Beersheva, for there they both swore.<br /><br /> כט. וַיֹּאמֶר אֲבִימֶלֶךְ אֶל אַבְרָהָם מָה הֵנָּה שֶׁבַע כְּבָשֹׂת הָאֵלֶּה אֲשֶׁר הִצַּבְתָּ לְבַדָּנָה<br /><br /> ל. וַיֹּאמֶר כִּי אֶת שֶׁבַע כְּבָשֹׂת תִּקַּח מִיָּדִי בַּעֲבוּר תִּהְיֶה לִּי לְעֵדָה כִּי חָפַרְתִּי אֶת הַבְּאֵר הַזֹּאת<br /><br /> לא. <span style="font-weight: bold;">עַל כֵּן</span> קָרָא לַמָּקוֹם הַהוּא בְּאֵר שָׁבַע כִּי שָׁם נִשְׁבְּעוּ שְׁנֵיהֶם</blockquote> <br />There's a bit of a pun there, since the word "sheva" relates to both the seven lambs and to the oath. Regardless, the Torah states that Abraham was responsible for the name of the place.<br /><br />A few chapters later we have Isaac in the starring role. After some quarreling over water rights, Isaac goes to Beersheva (so named - anachronistically? - in 26:23) and Avimelech meets him there to make a covenant.<br /><br />Genesis 26:33: <blockquote>And he [Isaac] named it Shevah; <b>therefore</b>, the city is named Beersheva until this very day.<br /><br />לג. וַיִּקְרָא אֹתָהּ שִׁבְעָה <span style="font-weight: bold;">עַל כֵּן</span> שֵׁם הָעִיר בְּאֵר שֶׁבַע עַד הַיּוֹם הַזֶּה</blockquote>This time, Beersheva clearly refers to an "oath at the well".<br /><br />Each passage claims a different personality as being responsible for the naming of the city. One explanation from the traditionalist camp suggests that Isaac simply reconfirmed a name already given - and possibly forgotten - by his father, Abraham. A very unsatisfying answer that smacks of apologetics. It seems obvious that this is <b>not</b> the intention of the verses. I have highlighted the "therefore" (עַל כֵּן) in both passages since each one states an explicit reason for the <u>origin</u> of the name.<br /><br />So why isn't Rashi "bothered" by this?<br /><br />Needless to say, Bible critics love this one.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com1tag:blogger.com,1999:blog-310633442210374868.post-86814064211866617482010-11-05T16:05:00.002-04:002010-11-05T16:11:36.217-04:00Modesty and Job InterviewsA question in "Living the Halachic Process: Questions and Answers for the Modern Jew" and <a href="http://torahmusings.com/2010/11/modesty-and-job-interviews.html">posted on</a> Hirhurim/Torah Musings, with a more realistic response. (Yep, that was an actual question. Really.)<br /><br /><b>Question</b>: I am a young rabbi, and I have begun looking for rabbinical positions. I have tried to work on my anava [humbleness], but now people advise me to write an impressive resume and stress my talents to potential employers. Wouldn’t doing that make me be leading a double life, or is there some fallacy in my thinking?<br /><br /><b>Answer</b>: The midda of anava is extremely important and, according to some, is the most important midda. We know that David referred to himself as a worm, Avraham said of himself that he was dust, and Moses referred to himself as nothing. A true anav would not be so chutzpadik as to suggest that he was on the madreiga of these tzaddikim. Therefore, you should imply on your resume that you have really accomplished nothing worthwhile in life except for the effort that you have applied towards your Torah studies (for Torah study is truly the only worthwhile pursuit.) Therefore, I would list your relevant experience, but insinuate that you have been unsuccessful in these various pursuits.<br /><br /><b>Reply</b>: Thank you Rebbe.<br /><br /><b>Rebbe</b>: Please come closer before you go. [<b>Slap slap</b>]. Fool! What the hell is wrong with you? Get your head out a gemara for once and think for yourself!Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com0tag:blogger.com,1999:blog-310633442210374868.post-10632790341203512842010-11-03T08:18:00.014-04:002010-11-03T13:58:06.823-04:00Wordle Madness<a href="http://www.wordle.net/">Wordle</a> generates word clouds from text or blog feeds. It is a really fun time waster but also gives one insight into an author's focus. Check it out.<br /><br />Here's a cloud of all of my 160 blog postings (as with all of the clouds below, I limited them to the top 50 words). Click on any image to view it larger.<br /><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0cAdeyGjuM8MW21zNXxbiec-1fMO9vna1aW9ev5cpuowHFW8L4LiPlOzuBfriMRLTdHr54zW9ci1SSADm82VEPRQTODrk0sr_JAhcFhJgnpdJJ_EtmurplbVmmgBNwZbHtjL8Mkjb_7k/s1600/fhall.png"><img style="display: block; margin: 0px auto 10px; text-align: center; cursor: pointer; width: 320px; height: 163px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0cAdeyGjuM8MW21zNXxbiec-1fMO9vna1aW9ev5cpuowHFW8L4LiPlOzuBfriMRLTdHr54zW9ci1SSADm82VEPRQTODrk0sr_JAhcFhJgnpdJJ_EtmurplbVmmgBNwZbHtjL8Mkjb_7k/s320/fhall.png" alt="" id="BLOGGER_PHOTO_ID_5535297639280163202" border="0" /></a><br />The following are the clouds that wordle grabbed on 11/02/2010 when I supplied just a blog name; it then presumably uses only the most recent rss feeds.<br /><br />Another Frum Heretic cloud (I simply can't view this one - when viewed larger - without seeing it in 3D with three separate layers. Very cool.):<br /><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRwKXDWCZKnAscZFggC3C8qLbb_YCbaNhuAh5S604c5gXB7noBdbq5EBDhFWgNPT8rNW2a4cwyYIPFkh3JM4BuVZKfAlHlhC7NM1tJR9kQNWb6nCKFw4YkaTMRANfUQWdzoMcviOVRhbc/s1600/fh.png"><img style="display: block; margin: 0px auto 10px; text-align: center; cursor: pointer; width: 320px; height: 197px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhRwKXDWCZKnAscZFggC3C8qLbb_YCbaNhuAh5S604c5gXB7noBdbq5EBDhFWgNPT8rNW2a4cwyYIPFkh3JM4BuVZKfAlHlhC7NM1tJR9kQNWb6nCKFw4YkaTMRANfUQWdzoMcviOVRhbc/s320/fh.png" alt="" id="BLOGGER_PHOTO_ID_5535298952436892610" border="0" /></a><br /><br />The prolific Mr Dov Bear:<br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPgjNbb98B4DRi8BWRCFuY3XMnt8axwurcJED-DNQWRQZd_vjutkMHFVGH3fyBYPt6VbZBs5TqEDjI0eLt116iCpA9L6grENqR29T_cMe_qH4FgAqsbmvu-kpj6CXMlpMamcCoRQnx9Q8/s1600/dovbear.png"><img style="display: block; margin: 0px auto 10px; text-align: center; cursor: pointer; width: 320px; height: 183px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPgjNbb98B4DRi8BWRCFuY3XMnt8axwurcJED-DNQWRQZd_vjutkMHFVGH3fyBYPt6VbZBs5TqEDjI0eLt116iCpA9L6grENqR29T_cMe_qH4FgAqsbmvu-kpj6CXMlpMamcCoRQnx9Q8/s320/dovbear.png" alt="" id="BLOGGER_PHOTO_ID_5535299268724869986" border="0" /></a><br />Scandal-monger Failed Messiah (some serendipitous juxtapositions: Rubashkin - FM's obsession - with "intense" and "evil"; Sholom with "mad"; Rabbinical with "molesting"; etc):<br /><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvCQG6pHxwOMWLWuMMqndW2ycSnK7RZvXavSD11eylotVzlKIAjufYGaP-dn6RQ0PxjF0boJreSsuvLAnQ8WVLDJx1rVvAwxVDMKF3IoPJ9GfimBIEeoLqtX4uSU2A1_q3zNkVRoz1oZM/s1600/fm.png"><img style="display: block; margin: 0px auto 10px; text-align: center; cursor: pointer; width: 320px; height: 158px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgvCQG6pHxwOMWLWuMMqndW2ycSnK7RZvXavSD11eylotVzlKIAjufYGaP-dn6RQ0PxjF0boJreSsuvLAnQ8WVLDJx1rVvAwxVDMKF3IoPJ9GfimBIEeoLqtX4uSU2A1_q3zNkVRoz1oZM/s320/fm.png" alt="" id="BLOGGER_PHOTO_ID_5535300562937325698" border="0" /></a>Hirhurim/Torah Musings (nothing surprising here):<br /><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhoCGQGpiGH3ttX4tIwc9HHF5bLdpGfrcPfR8UNkU16uF_8C2vez_oPftbHoCmpZQdUWcXq2rh1cLu2EolFBtkRGFFa7JO0ZnVuHrWCVy5oDEBvI63IB1aeS1WcouGNXtObRt1jAJtzfyU/s1600/hirhurim.png"><img style="display: block; margin: 0px auto 10px; text-align: center; cursor: pointer; width: 320px; height: 199px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhoCGQGpiGH3ttX4tIwc9HHF5bLdpGfrcPfR8UNkU16uF_8C2vez_oPftbHoCmpZQdUWcXq2rh1cLu2EolFBtkRGFFa7JO0ZnVuHrWCVy5oDEBvI63IB1aeS1WcouGNXtObRt1jAJtzfyU/s320/hirhurim.png" alt="" id="BLOGGER_PHOTO_ID_5535301527202051666" border="0" /></a><br /><br />Rambam takes center stage in Natan Slifkin's Rationalist Judaism (wordle allows one to select a Hebrew font!).<br /><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZ_NyeAW8HdssxIUAp8I4GmVrrLbJj5a45_55lcbx8mcJbaQsWBCADt4xCJ3oQj6l3QEsuiLRkUDdgUIV0T_G9Ro-rcHXtY5ypr7xV7wegjRLXQvVW1mD_8hSprFWKhVCRgSN4lyVXVrk/s1600/rj.png"><img style="display: block; margin: 0px auto 10px; text-align: center; cursor: pointer; width: 320px; height: 153px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZ_NyeAW8HdssxIUAp8I4GmVrrLbJj5a45_55lcbx8mcJbaQsWBCADt4xCJ3oQj6l3QEsuiLRkUDdgUIV0T_G9Ro-rcHXtY5ypr7xV7wegjRLXQvVW1mD_8hSprFWKhVCRgSN4lyVXVrk/s320/rj.png" alt="" id="BLOGGER_PHOTO_ID_5535302073784692066" border="0" /></a><br />I would have loved to have done clouds for Gideon Slifkin's previous two blogs, but unfortunately XGH's latest - Ortho Moderndox - is pretty ho-hum:<br /><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-QQyMiEs13zrTKRgHR0f0W7AhI_au0r3KgkJCNwvnlyajJjGAh3ZKGaV1mNP5ehClS5JP_KSO91eglDqkNbYd09fSkhjrhRyxkhpw4AnIoil54S9WmC0tVPYImEqSotGurvU_YtnlVRs/s1600/om.png"><img style="display: block; margin: 0px auto 10px; text-align: center; cursor: pointer; width: 320px; height: 193px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj-QQyMiEs13zrTKRgHR0f0W7AhI_au0r3KgkJCNwvnlyajJjGAh3ZKGaV1mNP5ehClS5JP_KSO91eglDqkNbYd09fSkhjrhRyxkhpw4AnIoil54S9WmC0tVPYImEqSotGurvU_YtnlVRs/s320/om.png" alt="" id="BLOGGER_PHOTO_ID_5535303544920205362" border="0" /></a><br /><br />And finally, one from the Jewish Atheist:<br /><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEinZqJEGpTHqbAqy15U0LTlqwxP-7aLksqkPIrP1X_IAXfqceMAOJpMDTC1sLm2gmfkCNShsUuQBSJjhI8Cz2pOT2xSMge_CWg52R8XeoEqklNHlHPqCp2mmHB152hrrdcrGUxjkGbR5ME/s1600/ja.png"><img style="display:block; margin:0px auto 10px; text-align:center;cursor:pointer; cursor:hand;width: 320px; height: 160px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEinZqJEGpTHqbAqy15U0LTlqwxP-7aLksqkPIrP1X_IAXfqceMAOJpMDTC1sLm2gmfkCNShsUuQBSJjhI8Cz2pOT2xSMge_CWg52R8XeoEqklNHlHPqCp2mmHB152hrrdcrGUxjkGbR5ME/s320/ja.png" border="0" alt=""id="BLOGGER_PHOTO_ID_5535323943831096770" /></a>Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com1tag:blogger.com,1999:blog-310633442210374868.post-20722449026950141662010-10-26T16:31:00.005-04:002010-10-28T23:12:46.794-04:00Chazal Knew the Number of Stars!Here's an oldie but goodie. (I have a lot of 'em, but am slow in cleaning them up for the FH blog.)<br /><br />Babylonian Talmud, Berachot 32b:<br /><blockquote>Resh Lakish said: The community of Israel said before the Holy One, blessed be He: Sovereign of the Universe, when a man takes a second wife after his first, he still remembers the deeds of the first. Thou hast both forsaken me and forgotten me! The Holy One, blessed be He, answered her: My daughter, twelve constellations have I created in the firmament, and for each constellation I have created thirty hosts, and for each host I have created thirty legions, and for each legion I have created thirty cohorts, and for each cohort I have created thirty divisions, and for each division I have created thirty camps, and to each camp I have attached three hundred and sixty-five thousands of myriads of stars, corresponding to the days of the solar year, and all of them I have created only for thy sake, and thou sayest, Thou hast forgotten me and forsaken me! Can a woman forsake her sucking child?<br /></blockquote>I find this piece of aggadah especially fascinating because of what some claim is an amazing correspondence between it and astrophysical reality. I first came across this idea in the Proceedings of the Association of Orthodox Jewish Scientists (unfortunately I no longer have the article) in which S. Aranoff explains that if one multiplies to the point of "30 camps" one arrives at 2.9 x 10<sup>8</sup> galaxies in the universe. Multiply to "myriads" and one gets 3.65 x 10<sup>9</sup> stars per galaxy. Multiplying these numbers gives a value of about 1 x 10<sup>18</sup> for the number of stars in the observable universe.<br /><br />Let's now compare the Talmud numbers with current (2010) scientific estimates:<br /><br />Galaxies in the known universe:<br /><blockquote>Talmud: 2.9 x 10<sup>8</sup><br />Science: minimum 8 x <sup>10</sup><br /><span style="font-weight: bold;">Difference:</span> 2 orders of magnitudes</blockquote>Stars per galaxy:<br /><blockquote>Talmud: 3.65 x 10<sup>9</sup><br />Science: 4.5 x 10<sup>11</sup><br /><span style="font-weight: bold;">Difference:</span> 2 orders of magnitudes</blockquote>Stars in the known universe:<br /><blockquote>Talmud: 1 x 10<sup>18</sup><br />Science: 3-7 x 10<sup>22</sup><br /><span style="font-weight: bold;">Difference:</span> 4 orders of magnitudes</blockquote>This is astounding! Resh Lakish is from the 3rd century CE, and he is passing on a tradition that is within a few orders of magnitudes from what science has estimated for the number of stars in the known universe. The fact that there was even a conception of such large numbers is absolutely amazing! This passage is used by many kiruv workers to prove that Chazal must have had a God-given mesorah. It is easy to find references on the 'net suggesting this. (When in doubt, <a href="http://www.aish.com/h/sh/tat/48971746.html">check Aish</a>. They claim that Chazal even knew about galactic clusters, estimating it at 30 galaxies per cluster (the Milky Way cluster contains more than 40 galaxies.) They also speculate what other groupings might mean, and suggest that another "30 grouping" might be "megasuperclusters".)<br /><br />Once again, it is time to be a party-pooper. So let us now deconstruct this amazing "coincidence".<br /><br />1) There is in this proof an assumption that the Talmudic passage has embedded within it a statement about physical reality. But there is no reason to suspect that this was the intention of Chazal; it is likely that they are just using hyperbole to emphasize how beloved Israel is to God, which - of course - is a major theme in the written and oral law. (As an aside, note that the actual terms used refer to Roman army units.)<br /><br />2) The ancient Hebrews basically believed in the astronomy (and astrology) as developed by the surrounding cultures in which they lived, such as Assyria and Babylonia and - later - Greece. So perhaps - assuming a very old mesorah - we should give <span style="font-weight: bold;">the Assyrians</span> the credit for their understanding of the vastness of the universe??<br /><br />3) Even if we were to grant the raw numbers (I don't), it works both ways: many more sources show an <b>incorrect</b> knowledge of astronomy. For example, regardless of the feeble attempts of "scientific" OrthoFundies to reconcile the creation story of Genesis with modern science, the much more compelling argument is that those who passed down and eventually wrote down the story believed, like other ancient peoples, that the sky was a solid dome with the Moon, Sun, and stars all embedded in it. And need we mention the myriad of old rabbinic sources (and, embarrassingly, even modern ones such as statements by the last Lubavitcher Rebbe) that insist on a geocentric universe (usually accompanied by some claptrap about relativity proving that geocentricity is "as valid" as heliocentricity.) Other examples in astronomy (and other knowledge disciplines) abound.<br /><br />4) The twelve constellations are an arbitrary convenience for astronomical observations. The stars in a constellation have no relationship to one another besides an apparent proximity. 30 hosts per constellation is an implied relationship in the proof (but not necessarily the Talmud itself) and is actually a meaningless mathematical relationship. And what is the basis for "multiplying up to camps" to get the number of galaxies? What do hosts, legions, cohorts, and divisions represent, anyway? Some deep, mystical secret that our puny minds are not privy to?<br /><br />5) Why is God off by even 1 order of magnitude?<br /><br />6) I've saved the best for last.<br /><br />From ancient India comes the Lalitavistara Sutra, a Buddhist text that recounts the miraculous deeds of Gautama Buddha. French scholar Georges Ifrah describes in an <a href="http://www.npr.org/blogs/krulwich/2010/10/07/130408706/the-buddha-counts">interview with Robert Krulwich</a> how the Buddha was in a counting contest with a mathematician named Arjuna. One contest consisted of counting the "atoms" (that is, the smallest unit of matter) in a <i>yojana</i> (about 10 km). See the article for the specific formula which - according to mathematician Alex Bellos - shows that the Buddha determined quite accurately the size of a carbon atom! One notable difference from the Talmudic story is that the <b>intention</b> of the Buddhist text is to represent a very large number. (By the way, Indian culture - unlike that of Judaism and the ancient Near East - had actual words for VERY large numbers. They didn't just give up at "10,000"!)<br /><br />Of course, a true fundie would probably claim that the Indian religions (and its later Buddhist offshoots) were ultimately derived from Judaism anyway and will point to the story of the children of Abraham being sent away to the East (see Rashi to Genesis 25:6). So don't expect that arming yourself with facts will win any arguments with <strike>missionaries</strike> kiruv maniacs.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com8tag:blogger.com,1999:blog-310633442210374868.post-42233254422300165032010-10-21T17:40:00.005-04:002010-10-21T17:50:05.977-04:00Shafran and the Jewish Observer Promote Avodah Zarah in the Frum Community!Avi is again getting a lot of blogging press after <a href="http://onthemainline.blogspot.com/2010/10/interview-with-rabbi-avi-shafran-about.html">his recent interview</a> with Baruch Pelta. This particular quote - which refers to an article that Shafran wrote on Moses Mendelssohn for the Jewish Observer - caught my eye:<br /><blockquote>So they accepted the article, they published it, and I think what made it stick in the craw of a lot of people was the fact that many [frum] people have a visceral, automatic reaction to the name Mendelssohn - for whatever reason. Rabbi Wolpin told me afterward was that he thinks it was a mistake for them to put in a photograph of him [Mendelssohn]. It was in fact a prominent photograph, I think maybe it was facing Rav Hirsch or something like that - there was some sort of a juxtaposition. And a photograph of him altogether - <span style="font-weight: bold;">they don't generally put in photographs of people that are not intended to be put up on a wall in a frum house and, you know, venerated.</span><br /></blockquote>WOW - it's bad enough that the Jewish Observer would publish a photo of Mendelssohn, but it's simply <span style="font-weight: bold;">outrageous</span> that they are willing accomplices in promoting idol worship!Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com0tag:blogger.com,1999:blog-310633442210374868.post-59652846279180671072010-10-19T23:04:00.002-04:002010-10-19T23:31:37.455-04:00This is Rationalist Judaism?R. Natan Slifkin <a href="http://www.rationalistjudaism.com/2010/10/anti-evolution-heretics.html">rhetorically asks</a>: <blockquote>What do the events of the Purim story, the lottery via which the Land of Israel was divided, the survival of the Jewish People over millenia of persecution, the weather in Israel, and the creation of the State of Israel, all have in common?</blockquote>and then answers:<br /><blockquote>The answer is that they are all events which secular scientists/historians would attribute to the random, unplanned, circumstantial luck of history, but which religious Jews perceive as being orchestrated by God.</blockquote>Rabbi Slifkin (whom I have the utmost of respect for), touts the "overwhelming convergence of evidence" when it comes to the theory of evolution. But there is likewise an <span style="font-weight: bold;">overwhelming convergence of evidence against the historicity of the Purim story</span>. Secular scientists and historians do not attribute the Purim story to the "luck of history", as they do not believe that it even occurred.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com10tag:blogger.com,1999:blog-310633442210374868.post-65676048564356827732010-10-11T22:39:00.001-04:002010-10-11T22:42:04.497-04:00We Lack a CommunityThree Jews' Bruce <a href="http://www.threejews.net/2010/10/saturday-morning-conservative-and.html">decries</a> a lack of participation of the younger crowd at his Conservative synagogue. <br /><br />He states "The result is problematic for several obvious reasons. We lack a community; the families do not regularly see each other at synagogue." Then he goes on to state several causes of the problem.<br /><br />Seems to me that this causal chain is a bit bass ackwards. There is no participation <b>because</b> there is a lack of community, not the other way around. And the one overriding reason for this? Because more than 50 years ago Conservative Judaism permitted driving on Shabbat. Once that was allowed, there was no compelling reason to live within walking distance of a shul. Orthodox Jews <b>have to</b> live near one another. Voila - Jewish neighborhood. And Jewish community.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com9tag:blogger.com,1999:blog-310633442210374868.post-44720516186742956282010-10-06T19:30:00.002-04:002010-10-06T19:41:10.036-04:00Name That Text!Read the following sacred text quote and ponder for a brief moment as to what the source is. Don't take the easy way out with a Google search. The answer will be seen shortly.<br /><br /><blockquote><hr />And Omri was king over Israel for twelve years. And he built an altar to YHVH in Jericho saying "because He has delivered me from all kings, and because He has made me look down on all my enemies." Mesha was the king of Moab, and he oppressed Israel for many days, for YHVH was angry with His land. And his son reigned in his place; and he also said, "I will oppress Israel!" But YHVH has looked down on him and on his house, and Moab has been defeated; it has been defeated forever! And Mesha took possession of the whole land of Jerash, and he lived there in his days and half the days of his son: forty years. But YHVH restored it in Omri's days and he built an altar to YHVH, and a water reservoir next to it. And he built Beit El. And the men of Moab lived in the land of Dibon from ancient times; and the king of Moab built Atarot for himself, and he fought against the city and captured it. And Omri killed all the people of the city as a sacrifice for YHVH and for Israel.<hr /></blockquote><br /><br /><br /><br /><br /><br />If you don't have a background in the early monarchy period of the Bible, you might not have noticed that this account is totally out of whack. Otherwise you will recognize a clumsy attempt at making something read as if it were a section in Kings or Chronicles. But it isn't. It is the first half of the Mesha Stele (see <a href="http://en.wikipedia.org/wiki/Mesha_stele">here</a>), written with the "good guys" and the "bad guys" (and place names) reversed.<br /><br />Look at things through Moabite eyes. Israel under King Omri and his successors were oppressors of Moab. But why was Israel able to subjugate the mighty nation of Moab? Because Chemosh (Moab's God), was angry at His people. Eventually Chemosh relented and restored Moab's land. The divinely commanded massacres against Israel were carried out dutifully. King Mesha would build altars to Chemosh after these successful military campaigns where people could bring their thanksgiving offerings.<br /><br />We aren't reading our sacred Moabite stories today because it is the Jewish nation that survived, not the Moabites.<br /><br />I guess that shows that God <b>really is</b> on our side.<br /><br />Or perhaps it's just because history belongs to the victor.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com3tag:blogger.com,1999:blog-310633442210374868.post-47209073596006150112010-09-19T21:05:00.003-04:002010-09-19T23:32:39.443-04:00What Happens When You Cross the Muppets with Pat Metheny?While searching Youtube for the Pat Metheny (one of my favorite musicians and composers; his place in the pantheon of great guitarists is assured, not that he needs my haskamah...) piece "45/8", I came across this bizarre video assemblage using music performed by the Israeli almost a capella group, Coral Vocal Ensemble. (According to their <a href="http://www.myspace.com/coralvocalensemble">Myspace page</a>, "Coral is the representative vocal ensemble of Tel Aviv Municipality".) This is a strange juxtaposition of Doom (video game) and Muppet characters with (mostly) clever synchronization with the music.<br /><br /><object height="385" width="480"><param name="movie" value="http://www.youtube.com/v/_HO4Kb1PU3U?fs=1&hl=en_US"><param name="allowFullScreen" value="true"><param name="allowscriptaccess" value="always"><embed src="http://www.youtube.com/v/_HO4Kb1PU3U?fs=1&hl=en_US" type="application/x-shockwave-flash" allowscriptaccess="always" allowfullscreen="true" height="385" width="480"></embed></object><br /><br /><a href="http://www.youtube.com/watch?v=3mI64O5xxpk">Here's another one of</a> zzaltz's video mixes, which is also quite fun to watch and even more random.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com0tag:blogger.com,1999:blog-310633442210374868.post-38295816464004752122010-09-05T03:07:00.002-04:002010-09-05T03:12:52.600-04:00More Moronic Ravings from AviI really don't like ragging on people (and it most certainly isn't a frequent topic on my occasional blog post), but "Rabbi" Avi Shafran is one individual that really gets to me. Not only is he is a knee-jerk apologist for the chareidi lifestyle, but he does not hesitate to trash those who don't live up to his own religious standards. <a href="https://thejewishstar.wordpress.com/2010/09/01/woman-in-chains-will-anything-change-for%C2%A0agunot/">His response</a> to a very workable remedy to prevent future agunot:<br /><blockquote>Rabbi Avi Shafran, Director of Public Affairs for the Agudath Israel of America, agreed that pre-nuptial agreements are not common in the charedi world. None of his six married children has one, he said. “My understanding of the reason is that detailing what will happen in the event, G-d forbid, of a divorce would start a marriage off on a negative, dangerous note,” Rabbi Shafran explained. “The message a newlywed may take from it, especially in our times, sadly, is that marriage is like any business agreement. Clauses in a contract establishing a legal partnership would understandably deal with the event of the partnership’s dissolution. But a joining of two people into one is qualitatively different, and incomparably important. So, to begin the challenging but holy enterprise of married life amid thoughts of what will transpire at a divorce is neither prudent nor proper.”<br /></blockquote>Ah yes, the holy enterprise of matrimony cannot at all be sullied by the thought that the woman needs to be protected <b>just in case</b> of divorce. A pre-nup makes a marriage too much like a business transaction.<br /><br /><b>IDIOT!</b> Isn't a marriage sealed with a business-like transaction (kesef or shtar)?? <b>IDIOT!</b> Isn't a ketubah already a pre-nuptial agreement of sorts, as it stipulates the monetary obligations of the husband in case of divorce??<br /><br />Shafran's rationalization is <span style="font-weight: bold;">BULLSHIT</span>, plain and simple.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com7tag:blogger.com,1999:blog-310633442210374868.post-5753214104013031042010-08-20T16:15:00.000-04:002010-08-20T16:17:06.545-04:00One Third of Conservative Republicans (34%) Say Obama is a Muslim<a href="http://people-press.org/report/645/">Idiots</a>.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com10tag:blogger.com,1999:blog-310633442210374868.post-60210792645626964472010-08-18T21:28:00.012-04:002010-08-18T21:55:46.194-04:00Women's Suffrage Destroys Domestic Tranquility and Leads to a Deterioration of the NationHappy 80th Birthday Women's Suffrage!<br /><br />On August 18, 1920, women were granted the right to vote in the USA when the 19th Amendment to the Constitution was ratified.<br /><br />This was a time of great political upheaval, and the idea of women's suffrage was being discussed and soon being granted among most European countries. However, "no country in the Mediterranean Basin (Spain, France, Italy, Albania, Yugoslavia, Turkey, and Greece), Asia (except Russia), Africa or the Middle East recognized women’s suffrage."<br /><br />The issue began being discussed in Palestine after the 1917 Balfour Declaration. Many turned to Rav Abraham Ha-Kohen Kook — the Chief Ashkenazic Rabbi of Jerusalem — for his decision. "To the shock of many", he announced his unequivocal opposition to women's suffrage. And this opposition was - he claimed - "the unanimous voice of all Jewish culture and halakhah." To Kook, the idea of suffrage was not only a betrayal of Jewish ideals, but also represented a trend towards accepting European culture which he claimed was defunct in both morality and purity of virtue. Kook supported a boycott by religious Jews in the 1920 elections unless women were barred from the electoral process.<br /><br />Rav BenZion Meir Uziel - the Chief Sephardic Rabbi of Jaffa - composed a responsum in 1920, strongly supported for women’s suffrage for religious, moral and political grounds. "Out of respect for Rav Kook, he never identified his intellectual adversary, but it is clear that much of his teshuvah is a point-by-point rebuttal of arguments Rav Kook had raised in the two letters."<br /><br />R. Kook's first letter can be summed up with this quote:<br /><blockquote>Regarding the law, I have nothing to add to the words of the rabbis who came before me. In the Torah, in the Prophets, and in the Writings, in the halakhah and in the aggadah, we hear a single voice: that the duty of fixed public service falls upon men, for “It is a man’s manner to dominate and not a woman’s manner to dominate” (Yevamot 65b), and that roles of office, of judgment, and of testimony are not for her, for “all her honor is within” (Ps. 45:14). </blockquote>His second letter is even more of a blockbuster and I really have to excerpt a lengthy section of it.<br /><blockquote>We believe our outlook on the life of society is more delicate and pure than that of the other civilized nations in general. Our family is sacred to us in a much deeper way than it is to all the modern world, and this is the basis of the happiness and dignity of the Woman of Israel. In other nations, the family is not the foundation of the nation, nor is it as stable and deep as it is amidst us. For this reason, they are not so taken aback by the cracks in family life, and the consequences of those breaks will not cause such harm to their national life. The psychological basis for calling for public participation in elections by the name of “women’s rights” arises fundamentally from the unhappy position of the mass of women amidst these nations. If their family situation had been as peaceful and dignified as it is generally in Israel, the women themselves, as well as men of science, morality and high ideals, would not demand what they call “rights” of suffrage for women, in the common fashion, a step that might spoil domestic tranquility (shalom bayit) and ultimately lead to a great deterioration of political and national life in general.<br /><br />But out of their desperation and bitterness, the result of male coarseness that spoils family life, the women of other nations thought to receive, through some public empowerment, help in ameliorating their wretched situation at home, without regard to the further breaches made thereby, since those breaches are so numerous. We have not descended, and shall not descend, to such a state, and will not want to see our sisters in such a low state. The home for us remains a dwelling place of holiness, and we dare not obliterate the splendor of our sisters’ lives, and embitter them through exposure to the din of opinions and disputation that are characteristic of electoral matters and political questions.<br /><br />The Israelite woman bases her rights on the refined content of her unique spiritual value, not on measured and limited laws, formed in a mechanical cast, which are for her iron horns, which do not suit at all her psychic refinement and which she is generally, according to her natural character, not strong enough to utilize. They lack the power to repair and are more able to spoil the fundamentals of spiritual relations. These laws govern every arena of life.<br /><br />The family is for us the foundation of the nation. The house of Jacob (beit Ya`aqov—an allusion to women—ed.) will build the people of Israel. We prepare the building of the nation in a manner consistent with the nature of our psyche. We are always prepared to declare the moral obligation of listening to women’s opinions throughout the house of Israel, including those with reference to general social and political questions. But the accepted opinion must come specifically from the home, from the family in its wholeness; and the one whose duty it is to bring it into the public domain is the man, the father of the family, on whom is placed the obligation of making known the family opinion.<br /><br />When we demand of the woman that she go out into the political public domain, and become entangled in expressing her opinion on electoral and political questions in general, then one of two things will result: either she will learn through this flattery to flatter the man and to cast her vote according to his, not according to her conscience, thereby spoiling her morality and inner freedom; or raging differences of opinion will destroy domestic tranquility (shalom bayit), and the rifts in the family will fracture the nation. At the same time, we lower our collective dignity in the eyes of the nations by showing the world that we have no original political system stemming from the content of our own spirit, which is revealed through our teachings and holy traditions. These are for us not only symbolic matters, but embody real life values. Instead, we act, at the beginning of our first step toward political life, as lesser disciples of contemporary civilized people who themselves still stand very confused concerning their difficult life issues, especially with regard to their spiritual and moral values in general and with respect to this difficult problem of home and state in particular.<br /></blockquote>The complete content of R. Kook’s two letters and R. Uziel’s formal responsum are presented <a href="http://www.edah.org/backend/coldfusion/search/document.cfm?title=Two+Public+Letters+of+Rav+Abraham+Ha-Kohen+Kook+%26+The+Responsum+of+Rav+BenZion+Uziel+On+Women%92s+Suffrage&hyperlink=1_2_debate.html&type=JournalArticle&category=Israel%3A+Zionism%2C+Politics%2C+and+Sociology&authortitle=&firstname=Abraham+Ha-Kohen+Kook+%26&lastname=BenZion+Meir+Uziel&pubsource=The+Edah+Journal+Volume+1%3A2&authorid=520&pdfattachment=1_2_debate.pdf">here</a>, from which all quotes in this post were taken.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com2tag:blogger.com,1999:blog-310633442210374868.post-6132564981658028482010-08-16T21:28:00.002-04:002010-08-16T21:33:56.038-04:00Is it rational to be an atheist?<a href="http://orthomoderndox.blogspot.com/2010/08/is-it-rational-to-be-atheist.html">So asks Gideon Slifkin</a>. In doing so, he attempts to make an equivalence between string theory and the existence of God: <blockquote>"The universe we live in is one great mystery. Until that mystery is solved, theorizing God, Strings or refusing to Theorize at all is all about the same. Either way, you are stuck in an absurd mystery, and there's not a lot you can do about it. Except Theorize. Or not. "<br /></blockquote>One hundred years ago, one might have made a similar statement regarding relativity. But the effects of relativity were soon experimentally verified. Indeed, before Arthur Eddington tested Einstein's theory of general relativity via the bending of star light during a solar eclipse, the latter was asked what he would think if Eddington's measurements failed to support his theory, Einstein replied "Then I would have felt sorry for the dear Lord. The theory is correct."<br /><br />During subsequent decades one might have made a similar statement regarding quantum mechanics. Yet we can observe many quantum phenomena, such as quantum strangeness (Feynman included the double slit experiment as one example), entanglement (action at a distance), etc.<br /><br />Relativity and quantum mechanics are still mysterious and non-intuitive, and perhaps will always be. Yet we take for granted practical applications that utilize both of these ideas, such as GPS units and devices that rely on electron tunneling (VLSI chips, microscopes, etc.)<br /><br />Using string theory is a red herring, since it is a theory in its infancy, is currently untestable, and may in fact have no predictive value!<br /><br />Gideon's error is that God is simply not a scientific postulate. It is not predictive, nor is it falsifiable. Even the argument "Does God exist?" is <b>framed</b> as an evidence-based argument, for when we use the term "exist" we generally mean something along the lines of "is it testable via scientific means". God is a faith-based idea, and thus a pure materialist has no basis for believing in God.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com5tag:blogger.com,1999:blog-310633442210374868.post-2569284213764159802010-08-15T09:25:00.004-04:002010-08-15T20:20:41.069-04:00The Brain of Fundamentalists, The Brain of SkepticsThe Pew Forum's biannual conference on religion had a <a href="http://pewforum.org/Science-and-Bioethics/How-Our-Brains-are-Wired-for-Belief.aspx">fascinating conference</a> a couple of years back on neuroscience and belief. One intriguing point made by Andrew Newberg:<br /><blockquote>...There have been some studies that have looked at political perspectives, trying to understand what happens in the brain of people who are Republicans and the brains of people who are Democrats. We talked about some of this, and I'd just highlight a couple of interesting studies. One was an fMRI study, which is a magnetic resonance imaging that looks at blood flow and activity in the brain, and it showed that people who scored higher on liberalism tended to be associated with stronger what they called conflict-related anterior cingulate activity. Now, what that means is, you have a part of your brain called the anterior cingulate, which helps you mediate when things are in conflict with the way you already believe.<br /><br />The researchers then interpreted this, and we can go into all the questions about how should we interpret these studies. People who had greater liberalism seemed to do better or were more sensitive to altering some habitual response pattern, implying that they were more open to change, more open to other ideas, more open to conflict, than people who scored lower on liberalism. Does that mean something about people who consider themselves to be liberals versus conservatives, Republicans versus Democrats?<br /><br />Of course all people, regardless of what their particular perspectives are, when they're viewing their own candidate, that has a different effect in their brain than when they are viewing a candidate from the opposite party. When you're looking at somebody from the opposite party, or thinking about them, it tends to activate the amygdala, the limbic areas, again, that tend to trigger more of an emotional response, whereas when you're looking at people who are concordant with your views and beliefs, that tends to activate some of the areas of the frontal lobe and also that anterior cingulate that helps you mediate your conflict-resolution powers.<br /></blockquote>Can one extrapolate from this study to make implications regarding the brains of skeptics versus the brains of religious fundamentalists?<br /><br />I think it is a fair assumption to suggest that there is a much higher rate of skepticism in the scientific community versus the religious community (bear with me, I realize that this is an oversimplified dichotomy.) Yes, there are exceptions on both sides: folks who <b>reluctantly</b> leave a secular lifestyle for a religious one based on what they believe to be legitimate arguments ("proofs"), as well as "fundamentalist skeptics" (including some fundamentalist atheists) who <b>refuse</b> to consider arguments against their beliefs.<br /><br />But the advancement of science <b>requires</b> intellectual conflict and challenge; those who resist such conflict are at best relegated to a footnote in science history books. The same can not be said for religious orthodoxy (by definition); in this world, the great leaders always operate within a very constrained a priori belief system. For example, in Judaism it is verboten to challenge the notion of a God given Torah (TMS). Otherwise one is marginalized and branded a heretic.<br /><br />Interestingly, many OTD ("off the derech", although I prefer OAD - "on another derech") people may have more in common with baalei teshuvah than they would like to admit - both have altered some habitual response pattern possibly because of stronger conflict-related anterior cingulate activity!<br /><br />Supporting evidence for my hypothesis is the well-known correlation of conservative politics with the more fundamentalist factions of both Christianity and Judaism.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com4tag:blogger.com,1999:blog-310633442210374868.post-58148177752432036612010-07-22T19:52:00.008-04:002010-07-22T23:08:55.433-04:00Shades of Grey<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="http://www.sinfest.net/archive_page.php?comicID=3607"><img style="display: block; margin: 0px auto 10px; text-align: center; cursor: pointer; width: 500px; height: 169px;" src="http://sinfest.net/comikaze/comics/2010-07-22.gif" target='_blank' alt="" border="0" target="_blank"></a><br /><br />I'm a big fan of <a href="http://www.sinfest.net/">Sinfest</a>.<br /><br />(P.S. Clicking on the image will take you to Tatsuya Ishida's site for a larger view.)Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com7tag:blogger.com,1999:blog-310633442210374868.post-53420270230975338592010-07-20T19:27:00.002-04:002010-07-20T19:35:24.660-04:00On This Tisha B'Av......hundreds of thousands of Jews commemorate the destruction of the 1st and 2nd Temples and pray for its restoration.<br /><br />From an <a href="http://www.telegraph.co.uk/news/worldnews/middleeast/saudiarabia/3884696/Saudi-court-rejects-plea-to-annul-8-year-old-girls-marriage-to-58-year-old-man.html">old news article</a>:<br /><blockquote><span style="font-weight: bold;">Saudi court rejects plea to annul 8-year-old girl's marriage to 58-year-old man</span><br /><br />A Saudi court has rejected a plea to divorce an eight-year-old girl married off by her father to a man who is 58, saying the case should wait until the girl reaches puberty. The divorce plea was filed in August by the girl's divorced mother with a court at Unayzah, 220 kilometres (135 miles) north of Riyadh just after the marriage contract was signed by the father and the groom.<br /><br />"She doesn't know yet that she has been married," the lawyer said then of the girl who was about to begin her fourth year at primary school.<br /><br />Relatives who did not wish to be named told AFP that the marriage had not yet been consummated, and that the girl continued to live with her mother. They said that the father had set a verbal condition by which the marriage is not consummated for another 10 years, when the girl turns 18.<br /><br />The father had agreed to marry off his daughter for an advance dowry of 30,000 riyals ($8,000), as he was apparently facing financial problems, they said. The father was in court and he remained adamant in favour of the marriage, they added.<br /><br />The mother's said he was going to appeal the verdict at the court of cassation, the supreme court in the ultraconservative kingdom which applies Islamic Sharia law in its courts.<br /><br />Arranged marriages involving pre-adolescents are occasionally reported in the Arabian Peninsula, including in Saudi Arabia where the strict conservative Wahhabi version of Sunni Islam holds sway and polygamy is common. In Yemen in April, another girl aged eight was granted a divorce after her unemployed father forced her to marry a man of 28.<br /></blockquote><i>OrthoFundie:</i> An arranged marriage of an 8-year-old to a 58-year-old man? Does the girl's mother have no say? Does the girl have no say even when she comes of age? What is it with these strict Wahhabi Muslims?<br /><br /><i>SkeptoPrax:</i> What's the problem? It seems eminently practical and just!<br /><br /><i>OrthoFundie:</i> Wha??<br /><br /><i>SkeptoPrax:</i> Well, you went through tractate Kiddushin. Sound pretty close to the practice of <i>yiud</i>.<br /><br /><i>OrthoFundie:</i> Sure, based on Shmos [Exodus] 21:7-11 where an impoverished father sells his minor daughter as a maid-servant...<br /><br /><i>SkeptoPrax:</i> ... and the master has the option of marrying her - or having his son marrying her - when she comes of age at 12-1/2.<br /><br /><i>OrthoFundie:</i> But she has the right of <i>miyun</i> [refusal], and can refuse to be married at that time!<br /><br /><i>SkeptoPrax:</i> Sorry, you must have dozed off a bit when learning. I know that those late nights at the yeshiva can really take a toll. First, we have a general presumption that the father is acting as his daughter's agent and is only doing what is in her best interest; therefore his <i>da'as</i> [knowledge, thoughts] becomes a substitute for his daughter's. Second, what 12-year-old girl has the wherewithal to defy her father??<br /><br /><i>OrthoFundie:</i> OK, granted. But that was a different time. This is no longer an acceptable practice and all of the poskim would agree to that.<br /><br /><i>SkeptoPrax:</i> Don't you recall the notorious "kedusha ketana" incident in Boro Park a number of years back, in which Israel Goldstein did this as a way of punishing his agunah wife?<br /><br /><i>OrthoFundie:</i> You can't bring a proof from one wacko. Besides, this was widely condemned by Agudath Israel. R. Shlomo Zalman Auerbach invalidated such unions even though he didn't write up the opinion before he died. R. Moshe Sternbuch concurred with this opinion.<br /><br /><i>SkeptoPrax:</i> But certainly you agree that the law is still "on the books" as it were? And don't you pray three times a day that there is a restoration of a Jewish theocracy? Are you saying that some Torah laws will <b>not</b> be reinstated?Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com4tag:blogger.com,1999:blog-310633442210374868.post-60336308276118844492010-07-11T13:01:00.003-04:002010-07-11T13:09:15.277-04:00Why I Am Not an Atheist<a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimiexIl3waukgrDUT0LCUVvIZa3l22KenI5jo68lwhYOGrsPxDg0SNZwkR34VfhP8-a1wFkbiwJeKa0m7Cjou6WXesdM_stuq6PeaFC4n_etJr6bQUxgrLC6BbuSZiMNHrbu2eCiMzOEg/s1600/quoteleft.png"><img style="float: left; margin: 0pt 10px 10px 0pt; cursor: pointer; width: 20px; height: 19px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimiexIl3waukgrDUT0LCUVvIZa3l22KenI5jo68lwhYOGrsPxDg0SNZwkR34VfhP8-a1wFkbiwJeKa0m7Cjou6WXesdM_stuq6PeaFC4n_etJr6bQUxgrLC6BbuSZiMNHrbu2eCiMzOEg/s320/quoteleft.png" alt="" id="BLOGGER_PHOTO_ID_5486468532843439794" border="0" /></a>I believe that when "set and setting" are rightly aligned, the basic message of the entheogens - that there is another Reality that puts this one in the shade - is true. There is no way that the prevailing view of the human self (which depicts it as an organism in an environment that has evolved purposelessly through naturalistic causes only) can accept that claim, which means that its Procrustean anthropology must go. That it will go, has been the critical (as distinct from constructive) burden of all my writing, for it rests on assumptions that are too arbitrary to escape scrutiny indefinitely.<br /><br />... I do not see how anyone can deny that the traditional, theomorphic view of the human self which the entheogens endorse is nobler than the one that common sense and modern science (misread) have replaced it with. Whether the theomorphic view is true or not cannot be objectively determined, so all I can ask of the opposition is that it not equate noble views with wishful thinking... <a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjoVTtgx8KhRXy6SvNn7eW7m44TmgTjb84CBs77c1hWRlHVMkqMgGKXPwhyphenhyphen0nLVJRus731xsWcW2No_ofWuTuDcOGDFPTsh-WdKRJ21vxz-ma6V9zZqMo2Qe6SinH6ksfSFHxBVgfxdzDQ/s1600/quoteright.png"><img style="margin: 0pt 0pt 0px 0px; cursor: pointer; width: 20px; height: 19px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjoVTtgx8KhRXy6SvNn7eW7m44TmgTjb84CBs77c1hWRlHVMkqMgGKXPwhyphenhyphen0nLVJRus731xsWcW2No_ofWuTuDcOGDFPTsh-WdKRJ21vxz-ma6V9zZqMo2Qe6SinH6ksfSFHxBVgfxdzDQ/s320/quoteright.png" alt="" id="BLOGGER_PHOTO_ID_5486468852628975314" border="0" /></a><br /><br /><div style="text-align: right;">- Huston Smith, in <a href="http://www.amazon.com/gp/product/1591810086?ie=UTF8&tag=frumhere-20&linkCode=as2&camp=1789&creative=9325&creativeASIN=1591810086">Cleansing the Doors of Perception: The Religious Significance of Entheogenic Plants and Chemical</a></div><br /><a onblur="try {parent.deselectBloggerImageGracefully();} catch(e) {}" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5hRvAjcGJK9xMS4Au_jFCuFvRnhuh_YE35MPgzZm4WmCsuj8TKdDH7rgDqVQoCC6jUYwjAcHQICPvSyXakMPHH-DR6eJ3XQJnb1DqmPTJSK-zQh3d7RVGkCTjRaGGKwV1zYVcxs-OYLA/s1600/separator.png"><img style="display: block; margin: 0px auto 10px; text-align: center; cursor: pointer; width: 66px; height: 12px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5hRvAjcGJK9xMS4Au_jFCuFvRnhuh_YE35MPgzZm4WmCsuj8TKdDH7rgDqVQoCC6jUYwjAcHQICPvSyXakMPHH-DR6eJ3XQJnb1DqmPTJSK-zQh3d7RVGkCTjRaGGKwV1zYVcxs-OYLA/s320/separator.png" alt="" id="BLOGGER_PHOTO_ID_5486110455672277394" border="0" /></a>I believe that there is a spiritual dimension to reality that we are not normally able to perceive or understand. Call it YHVH, call it BrahmaN, call it Einstein's God, or call it the Great Cosmic Muffin. From the rarest and briefest experiences of "it-ness" (no affirmation or denial of entheogenic catalyzed experiences is implied here!), I have come to believe this as much as I believe anything about existence. I simply cannot agree with the uber-skeptical-materialist-atheist approach that "this is all there is". That there is no purpose to existence beyond what each of us makes our individual purpose. SOMETHING goes beyond all this.<br /><br />Maybe this belief actually originated subconsciously as a coping mechanism for the existential horror of the void (tho' the belief does not completely immunize me against the random intrusion of thoughts of nothingness, and not in a good Zen-like way.) Maybe it is a very deep need to believe that both for those who commit evil acts and for the victims of evil (including the victims of "Acts of God") it will all eventually make karmic sense. And while this belief is almost certainly not a result of any early childhood influences, maybe it is explainable on a purely physical (biochemical/psychological) level as just an ingrained proto-memory from our collective evolution as self-aware beings. A God gene?<br /><br />Perhaps.<br /><br />But it seems that a thinking person can take two (forgive me for creating a false dichotomy of choices here) main approaches when considering what a believer might refer to as "miracles" of the universe. One can consider the so-called anthropic principle ("miracles" of the Planck, gravitational and other physical constants, properties of water), consciousness and other aspects of human-ness (and I must include the experience of music), etcetera, etcetera, and certainly respond "in an infinite of universes anything can happen". And the non-nihilistically inclined may get deep satisfaction at the amazing dance of evolution or experience an almost mystical exhilaration at studying the music of the spheres from the quantum to the cosmic, even in the absence of the belief in any higher power. But this perspective - while appealing - ultimately leaves me wanting.<br /><br />The other approach - "it makes more sense to me that it's not the luck of the cosmic lottery - that there is some higher power and purpose to it all" - the approach in which one maintains at least one eye focused on God, and being, and purpose, and morality, and what is a meaningful way to live with spiritually infused structure and context, this seems to have the potential of paving a far richer path for the 80 or 120 years that one is (hopefully) privileged to experience during this sojourn upon the planet.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com12tag:blogger.com,1999:blog-310633442210374868.post-7643089873094494162010-06-08T08:19:00.002-04:002010-06-08T08:31:34.613-04:00Scientists Admit to a Young EarthNews Flash! Those anti-religious, God-hating scientists have finally admitted that they were wrong, wrong, wrong about the age of the Earth and the Moon!<br /><br />Details can be found in <a href="http://www.sciencedaily.com/releases/2010/06/100607111310.htm?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+sciencedaily+%28ScienceDaily%3A+Latest+Science+News%29&utm_content=Google+Feedfetcher">this article</a> from Science Daily: <blockquote><b>Earth and Moon Formed Later Than Previously Thought, New Research Suggests</b><br /><br />Astronomers have theorized that the planet Earth and the Moon were created as the result of a giant collision between two planets the size of Mars and Venus. Until now, the collision was thought to have happened when the solar system was 30 million years old, or approximately 4,537 million years ago. But new research shows that Earth and the Moon must have formed much later -- perhaps up to 150 million years after the formation of the solar system.</blockquote>OK, so Earth was created not 4.537 billion years ago but perhaps closer to 4.387 billion years ago. Nevertheless, it just goes to show you that the scientific method is fraught with uncertainty and constantly changes at the whim of whatever the latest "research" suggests.<br /><br />150,000,000 years down, 4,386,994,000 more to go. We'll get to 6000 years, just you wait and see!Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com2tag:blogger.com,1999:blog-310633442210374868.post-65933562795375147662010-06-02T17:22:00.002-04:002010-06-02T17:27:26.935-04:00Tied to the Whippin' PostSo some young Afghanis girls get <a href="http://www.nytimes.com/2010/05/31/world/asia/31flogging.html">forty lashes</a> by Muslim warlords because they tried to escape forced marriages.<br /><br />Cruel. Sick. Barbaric.<br /><br />Yet the greatest hope of OrthoDOX Jews is the restoration of a theocratic monarchy. (I won't presume to suggest that people are not honest in their tefillah, or in the near-unanimous "amen" audience approval of just about every drasha that ends with "the building of the Beis HaMikdash, bimheirah v'yamainu".) And part and parcel of such a monarchy is the administration of capital and corporal punishment in accordance with Torah law. In Judaism, lashings are <i>theoretically given</i> for everything from violation of (non-capital) Torah prohibitions to violation of rabbinic decrees. Although there is some debate as to how lashes are actually administered (and here I am only presenting some of the opinions), malkus d'oraisah (a violation of a Torah decree), consists of up to 39 lashes (13 on each shoulder, 13 on the stomach), with the actual number reduced if the life of the recipient would be endangered. They are administered with full strength. Makos mardus (a violation of a rabbinic decree) are less severe in some respects (not administered with full strength, the victim is fully dressed which lesses the pain), but <b>much more severe</b> where it counts - there is no limit to the number of lashings, even if the individual will die from the wounds!<br /><br />I qualified my statement above with "theoretically given", because we don't know if a future Torah court would actually administer lashings, since rabbinic law might mitigate such punitive measures by numerous means (and malkus d'orasiash at least has similar constraints regarding witnesses as capital crimes). And, of course, we are ba'alei rachamim, and would seek to avoid such severe penalties without extenuating circumstances, wouldn't we?? But then I think, perhaps, but malkus are "on the books", and indeed corporal punishment (and even capital punishment, albeit indirectly by turning over Jewish criminals to a government authority) was administered by Jewish communities throughout the Middle Ages. Are the present-day <span style="font-size:85%;">gedolim</span> any more enlightened? Doubtful.<br /><br />I honestly can't say that I'm 100% opposed to the idea of lashings. On the surface, it sounds like an effective deterrence for certain criminal behaviors (perhaps for some non-sexual violent crimes?) But for eating a cheeseburger? For eating matzah on erev Pesach? For not honoring your parents properly? For offending a rabbinical representative? For a woman refusing to cover her hair?<br /><br />Think about it the next time you say the 11th, 14th, and 15th blessings of Shemoneh Esrei.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com3tag:blogger.com,1999:blog-310633442210374868.post-64597194000986396752010-05-23T10:52:00.006-04:002010-05-23T16:20:15.984-04:00What Really Happened on Shavuot?Occasionally one is presented with the assertion that the connection of Shavuot with the giving of the Torah is a late innovation with no real historical basis. For example, Rabbi Shael Siegel <a href="http://shaelsiegel.blogspot.com/2010/05/muse-shavuot-2010.html">states</a>:<blockquote>Upon closer examination it may appear as though there may have been a distortion made by our esteemed sages and rabbis as to the meaning of the holiday. In reality, Shavuot is a national festival celebrating the offering up of the “bikkurim” at the Temple. The holiday is centered on ownership of land and nationhood...<br /><br />The sages and rabbis in their wisdom, not wanting the holiday to fall by the wayside attributed a new significance to Shavuot as a result of the new reality. Living in the Diaspora it became impossible to fulfill the biblical commandment of bringing the “bikkurim” to the Temple. Without the viability of the command, the holiday would have lost it purpose had the rabbis not made the new connection, the celebration of the giving of the Law.<br /></blockquote>Such a claim can be made because while the other two of the shalosh regalim are mentioned in conjunction with both historical and agricultural events (Pesach - Ex. 13, Lev 23:10; Sukkot - Ex. 23:16, Lev. 23:39, 43), Shavuot mentions only an agricultural connection (Ex. 23:16, 34:22).<br /><br />Of course, the traditional point of view accepts unconditionally that the Sinaitic Revelation occurred on Shavuot. Rabbi Menachem Leibtag <a href="http://www.tanach.org/special/shav1.txt">attempts to demonstrate</a> how one can arrive at 6/7 Sivan for Ma'amad Har Sinai:<blockquote>In the Mechilta (and in Mesechet Shabbat 86b), Chazal calculate that the Torah was given on either the sixth or seventh of Sivan (see also Rashi on [Exodus] 19:2->19), yet the fact remains that the Torah clearly prefers to obscure the precise date of this event. There is an additional manner by which it is possible to calculate the approximate date of Ma'amad Har Sinai. It is based on the assumption that the specific date of the tenth of Tishrei was chosen as 'Yom Kippur' because it marks the date when Moshe descended from Har Sinai with the second "luchot". If so, then we can calculate 'backwards', using the three sets of 'forty days' as described in the story of chet ha'egel in Devarim chapter 9; thus arriving at the following approximate dates: Forty days - second luchot: 1 Elul -> 10 Tishrei. Forty days - Moshe's prayer: 19 Tamuz -> 29 Av Forty days - first luchot: 6 or 7 Sivan -> 17 Tamuz.<br /></blockquote>The main problem with such a calculation is that it relies on other assumptions (e.g., the Yom Kippur/2nd Tablets association) and not on any clearly stated textual chronology.<br /><br />However we do have a very early source (300-400 years earlier than the Mechilta) that explicitly connects Shavuot with an historical event!<br /><br />For those unacquainted with the fascinating Book of Jubilees, it is the earliest non-(Jewish)-canonical "Biblical book" extant, having been dated to approximately 150 BCE (examples being found among the Dead Sea Scrolls). Jubilees is also known as "Lesser Genesis", since it is a re-working of the books of Genesis and Exodus. Jubilees follows a tradition that is very strict in its approach to halacha. For example, 15:14 states:<span style="font-style: italic;"> And the uncircumcised male who is not circumcised in the flesh of his foreskin on the eighth day, that soul shall be cut off from his people, for he has broken My covenant.</span> Fortunately, the Pharasaic rabbis either mitigated the severity of an accepted halachic tradition or relied on a different one. But the important point here is that Jubilees records many early Jewish traditions, some of which are found in later midrashic sources (as well as some that are falsely ascribed as being Christian in origin, such as that of fallen angels!)<br /><br />So what does Jubilees say about Shavuot? 6:15-17 states: <blockquote>And He gave to Noah and his sons a sign that there should not again be a flood on the earth. He set His bow in the cloud for a sign of the eternal covenant that there should not again be a flood on the earth to destroy it all the days of the earth. For this reason it is ordained and written on the heavenly tables, that they should celebrate the feast of weeks in this month once a year, to renew the covenant every year.</blockquote>(Shavuot is again mentioned in chapter 22, but in connection with Abraham, Isaac, and Ishmael celebrating it as the feast of first fruits.)<br /><br />So Jubilees associates Shavuot with a quasi-historical event - the covenantal renewal of God's promise not to destroy the earth! But this was a universal promise made to all of mankind rather than a unique covenant made exclusively with the Jewish people. It would surely pale in comparison with the Revelation at Sinai in the eyes of Jews in the 2nd century BCE. If there were a tradition connecting Shavuot to Sinai - THE seminal event of Judaism - surely the authors of Jubilees would have mentioned it.Frum Heretichttp://www.blogger.com/profile/17815538809825229710noreply@blogger.com11